The many advantages of racial privilege include exemption from vaccine mandates. From 2020:

“Students who identify as Black, Indigenous, or as a Person of Color (BIPOC) may have personal concerns about fulfilling the Compact requirements based on historical injustices and current events,” explains Cornell Health’s vaccine requirement FAQ.

So they could request a racial exemption.

As always where moonbattery prevails, favored groups get special treatment on the patently absurd grounds that they are oppressed. Drones Ivy League Cornell:

We recognize that, due to longstanding systemic racism and health inequities in this country, individuals from some marginalized communities may have concerns about needing to agree to [COVID-19 testing and flu vaccine] requirements.

Caucasians have had concerns too. But their concerns don’t matter, because they are “oppressors” according to woke dogma.

Considering the questions surrounding the Covid jab and the likelihood of another pandemic being in the works, a policy like Cornell’s — if rigorously implemented — might one day allow liberals to achieve their dream of a world without white people.

On a tip from R F.

High on their own supply, moonbats once liked the idea of forcing police to wear bodycams, so that the media could run with video evidence of racist oppression. But as usual, reality failed to conform to liberal ideology, forcing a change of position. Check out this 2017 headline from Newsweek:

Anyone tempted to ask, “What about the civil rights of white people?” is a racist who needs to report to the mainstream media for reeducation.

On a tip from Bluto.

The reason college professors make such good money (largely at the expense of taxpayers and often for relatively little work) is that they have a special skill. Even after the envelope of moonbattery has been pushed over the edge into self-parody, they find creative ways to push it further still.

Presenting an abstract published by professors at University of San Diego and North Carolina State University:

Amplifying the importance of geologic processes in subject formation, the study asserts that geological time is important for understanding memory and memorials. In the Equal Justice Initiative’s Community Remembrance Projects and the National Memorial for Peace and Justice, materials of geologic composition like soil, and those made from earth materials, such as steel and bricks, are employed to trope the bodies of lynching victims and weather racist geologic formations of subjecthood. The holding and eroding of violent memories crafts an intimate and resistant geopoetics of Black humanity.

Whatever you major in, there is only one subject in college these days: moonbattery. Geology is now about how much liberals hate America. In an interview, two of the authors provide a glimpse into their classrooms by giving a history lesson:

In the US, white people killed Black people who wanted to be free, to be treated equal and to build a community for themselves. White people wanted to be more powerful than the Black people and use them to make money, so they would sometimes kill some of them to scare their friends and family. This was wrong and created a lot of pain. It’s important that we remember and honor the lives of the people who were killed. It’s also important to help the communities who experienced this violence heal. Our research is about how people can use rocks to heal from this horrible history.

If BDSM can heal blacks from the wounds of whiteness, why not rocks?

On a tip from Jester. Hat tip: Campus Reform.

A major justification for progressively eroding with the goal of eradicating Western Civilization is that it allegedly inflicts oppression on blacks. Fortunately, there is a way members of the put-upon race can heal themselves from the hurt of white culture — namely, by tying each other up and abusing each other for perverse sexual gratification.

This appears to be on the level:

For centuries, Black people’s sexuality has been policed, shamed, and forcibly controlled through colonialism, religion, and systemic oppression. The impact of this repression has resulted in generational trauma—deep-seated wounds passed down through families and communities that dictate how we perceive our bodies, relationships, and desires. However, within the practice of BDSM, there exists an opportunity for radical reclamation, healing, and self-liberation. By decolonizing kink, Black individuals can use BDSM as a pathway to reclaim agency, embrace pleasure, and disrupt the narratives that have long sought to control Black sexuality.

With moonbats, the issue is never the issue; the issue is always depravity as an end in itself.

On a tip from Mike B.

Don’t forget now, Black History Month still isn’t over. At the University of Hawaii,

Black history and culture are being celebrated at the University of Hawaiʻi at Mānoa with a series of events and collaborations throughout February.

Events include basketball and a special Black History Month Dinner next Tuesday featuring “fried chicken, baked mac and cheese, sweet potatoes and cornbread.”

Normally, associating blacks with fried chicken is regarded as thoughtcrime. But you can’t blame moonbats in Hawaii for resorting to stereotypes regarding blacks, who make up only 2.2% of the population. The important thing is that they bend the knee piously in accordance with their religion, cultural Marxism.

On a tip from Mike B.

We have SoulAce Day to honor blacks who identify as asexual, but who will step forward to bestow special reverence upon intersex blacks? LGBTQ Nation will:

Kenya [name changed], a Black intersex person who also identifies as nonbinary, is no stranger to being bullied.

It appears Kenya is female but has some male characteristics due to a birth defect. Plural pronouns are used due to the “nonbinary” status.

Kenya told LGBTQ Nation that growing up, their parents were openly disgusted with them. “One of the things they would make me do is voice-train, and whenever I would forget to speak in a higher pitch, they would say things like, ‘Must you talk like a man?’” As such, they still struggle with feelings of shame surrounding their intersex identity and the ways they don’t fit the female mold, even after years of therapy.

Surely that is enough suffering to qualify intersex blacks for a lofty position on the totem pole of intersectional oppression.

But wait, the parents must be black too — yet they have committed oppression. How is that possible?

Here’s how:

Gender and gender roles are deeply embedded in society, but they are even more embedded in Black culture — both African culture and African-American culture — due to colonialism.

Whites are to blame for any and all deficiencies of the otherwise perfect black race.

Intersex people were known as “hermaphrodites” until social engineers deleted that word from the Newspeak Dictionary. Although they comprise only 0.018% of the population, hermaphrodites are often exploited in an attempt to prove there are more than two genders. They even get their own “I for “intersex” in LGBTQIA2+.

According to a survey from the Center for American Progress, “88% of LGBTQ+ intersex respondents reported experiencing some form of discrimination from a doctor or healthcare provider.”

Kudos to the other 12% for not engaging in the weaponized paranoid hypersensitivity that helps favored identity groups maximize their preferential treatment.

We are asked to believe that the medical community has it in for hermaphrodites:

It seems the only time healthcare providers — doctors especially — care to provide ‘treatment’ to intersex folk is when they perform medically unnecessary, nonconsensual surgeries on intersex infants. The surgeries have lifelong consequences, including infertility, reduced sexual function, chronic pain, incontinence, and mental health issues.

Each of these negative effects is associated with what liberals call “gender-affirming care.” Yet they expect us to approve of sex change procedures for physically normal children whose parents wish to acquire a trophy transsexual.

On a tip from Mike B.

The school board that walked out of a meeting when parents objected to kindergarteners being exposed to indecent LGBT material now prohibits public comments at meetings — because racism.

As reported by The Daily Wire, residents in Penfield, New York, tried to raise concerns at a school board meeting on Tuesday about an explicit LGBT book out on display at the school’s elementary library, called “The Rainbow Parade,” which is about a young girl with two mothers who take her to a Pride Parade.

Illustrations include nudity, drag queens, and the S&M bondage gear so popular in the gay community.

However, the board walked out on parents before public comments began, telling attendees they must submit written complaints only.

Now, the board representing Penfield Central School District has barred public comment at all meetings for the months ahead.

The suppression of dissent at Board of Education meetings is necessary so as to “work together restoring a positive environment in which respectful conversations can take place,” according to School Board President Emily Roberts. She cites racism on the grounds that…

…one of the board meeting attendees showed up [at the meeting] wearing a gorilla suit and a black “Make America Great Again” hat.

If the sort of people who run our schools ever consolidate control over the federal government, any public comment that deviates from the Democratic Party platform will be criminalized on the same basis.

On tips from WDS 2.0 and Chris Neilson.

Those willing to proclaim themselves sexually abnormal qualify as oppressed. This applies not only to those who indulge in perversion but also to those with no sexual relations at all. Therefore, asexual blacks achieve intersectional oppression — enough to earn their own holiday according to one Latonya Pennington:

Given that Black asexuals get twice (or even thrice) the amount of grief, I was happy to learn about SoulAce Day, a new upcoming holiday on February 16th dedicated to celebrating African American asexuality and our contributions to art and activism.

SoulAce Day is not to be confused with International Asexuality Day (April 6) or Asexual Awareness Week (October 19 – 25). Moonbats may already have celebrations planned for tomorrow, as it is also Kyoto Protocol Day.

I want to also add that my experiences of asexuality as a mixed, light-skinned Black-Asian genderqueer person are different from monoracial dark-skinned Black asexuals who deal with colorism. However, this doesn’t negate the fact that it has still taken me years to reconcile my Blackness and my asexuality.

The solace provided by having defined herself so precisely may help Latonya endure her intersectional oppression:

Due to my Blackness and the fact that I was socialized as a woman, everyone assumed that I wanted to have sex with boys.

Latonya is not the only black asexual to be oppressed by assumptions:

Last year, Black asexual activist Yasmin Benoit faced backlash for wearing a revealing outfit while leading London’s Pride Parade. Since she is a Black woman, people assumed that she wore the clothes because she wanted sexual attention.

The outfit does not leave the impression that she was just taking advantage of the legendary London sun to get a tan.

At least asexuals might spread fewer lethal diseases than other members of the Alphabet Community.

No word yet from John Cornyn regarding whether federal employees get to take SoulAce Day off, as with George Floyd Day.

On a tip from Mike B.

Black History Month festivities continue to be intersectional. This is achieved by starting with depraved degeneracy and blackwashing it with references to the special month.

An example from Vancouver:

Come join us for a night of celebrating black excellence and empowerment at “C.R.E.A.M x BHM!” on February 22, 2025!

Not sure what CREAM stands for. Cash Rules Everything Around Me? Here’s how it honors Black History Month:

This is a QUEER event hosted by and for folks from the BIPOC & 2SLGBTQAI+ community!

There is no reason blacks should object to being associated with fried chicken. In contrast, do they consider it respectful to drape perverted sex in the African red, yellow, and green? Try this crap in Uganda and it will not go over.

The political correctness credentials are impeccable:

This event is organized by, and supports many sex workers.

Under the banner of cultural Marxism, the liberal elite has bestowed precious oppressed status upon “sex workers” — i.e., prostitutes, pimps, strippers, porn participants, et al.

Their work is described as “important but nuanced.” The venue is wheelchair accessible. As with the Democratic National Convention and the Democratic National Committee elections, a land acknowledgment is proclaimed:

This event is being held on the stolen, ancestral territories of the Musqueam, Skxwú7mesh-ulh, and Tsleil-Waututh nations. As settlers, and as we live and operate queer events on these lands, we strive to repair harms committed against these communities as well as celebrate them. Please be conscious of whose land we are on during this event and applaud and compensate the Indigenous staff and performers who are so gratuitously joining us.

Hey wait, I thought this was about blacks, not the Amerindians who came to Canada many centuries earlier. But I’m forgetting; Black History Month is not about blacks. Like all things moonbatty, it is about moonbattery.

On a tip from Mike B.

For reasons liberals have yet to reveal, it is thoughtcrime to associate blacks with the fried chicken that like many Americans they tend to favor. Search “blacks and fried chicken” on Duck Duck Go and up pops a scolding from Wikipedia headlined “Fried Chicken Stereotype” that denounces this “anti-African American racist trope.” Yet we read this from Battle Creek, Michigan:

Ribs, collard greens, traditional fried chicken, sweet potatoes and mac and cheese are some of the featured items at Kellogg Community College’s (KCC) upcoming Soul Food Luncheon.

In the Binda Performing Arts Center on Feb. 19, KCC is set to host their annual Black History Month South Food Luncheon…

Where’s Al Sharpton, still hanging out at Costco? Someone needs to put a stop to this racism.

On a tip from Mike B.

Cultural Marxists exploit black underachievement by blaming it on racism. During Black History Month, some have drawn a connection between negritude and pot smoking that suggests another explanation.

First CannaDispatch, through which the moonbats running Los Angeles encourage people to become drug dealers, went all out for the special month.

Now Gram Central and Big House Cultivators present a Black History Cannabis Event:

The event will feature two inspiring Black women leaders from Free My Weed Man, Diasporic Alliance of Cannabis Opportunities (DACO) & Black Cannabis Week, both of whom are on the frontlines of cannabis advocacy and community empowerment. Through personal stories and open dialogue, they will share insights on the historical impact of cannabis on Black communities, the barriers still in place today, and the work being done to create a more just and inclusive industry.

If they really wanted equity, they would be encouraging overachievers to impair their brains and deaden their initiative with marijuana.

On a tip from Mike B.

February is the month liberals double down on their fetishization of all things negroid — and nobody is more quintessentially liberal than Pornhub:

Black History Month is a time to celebrate our diverse community and recognize the achievements of pioneers who fought for equality. Without the bravery of adult industry icons such as Desiree West, Gene Lamar and countless others, porn may not be what it is today. …

And don’t get us started on RuPaul and the trailblazing Black drag icons that paved the way for generations of LGBTQIA+ folks to feel comfortable with their sexuality.

Pornhub promises to promote the BIPOC community — which we are invited to pretend is oppressed by “systemic racism” and “social injustice” — by giving money to LIPS Florida, “an organization run by Black Trans Women for Black and POC Trans folks.”

Woke moralistic posturing is so inclusive, even pornographers can do it.

On a tip from Mike B.

The wokesters at The Guardian at least seem to disapprove of their fellow moonbats revering Luigi Mangione. They are blaming his popularity on racism:

On social media, Mangione has received sympathy and, in some cases, has been celebrated for his suspected role in the murder. Meanwhile, a fundraiser for Mangione’s legal defense has collected nearly $150,000. Many have turned Mangione into a “martyr”, said Dr Joseph Richardson, a professor of African American studies, medical anthropology and epidemiology at the University of Maryland. But, he adds: “We clearly know had [Mangione] been a young Black man, the narrative would be different”.

Ivy League professors and liberal politicians like Elizabeth Warren don’t like Mangione because his murder of a health insurance CEO complies with their Marxist ideology. They like him because he is white. There could be no other explanation.

On a tip from Steve T.

If everything is racist, then nothing is racist — and everything is racist. Even traffic cameras:

Via CWBChicago:

Illinois State Rep. La Shawn Ford is again calling for change after new data shows more than 2.5 times as many red-light camera tickets were issued on Chicago’s South Side over a yearlong period than at intersections where cameras are installed on the city’s North Side.

Fumes Ford:

“If I get multiple tickets and I’m placed on a boot list, then my car gets towed and I lose my car. Then I have these tickets and I have to file bankruptcy to eliminate the debt. Government should not be in the business of driving people into poverty. We know that this regressive tax hits people in poverty more and drives people deeper into poverty.”

For a Democrat to grasp that government should not drive people into poverty could signify progress. However, in this case it is the maniacal drivers on Chicago’s racially correct South Side who are doing the driving.

Until traffic cameras can be devised that distribute tickets according to race regardless of how people drive, they must be abolished in the name of equity. Ford wants a moratorium on traffic cameras.

Laws against murder also have a disparate impact on persons of politically preferred pigmentation, who are vastly more likely to commit this crime. By the same logic, these laws too must be abolished.

On a tip from Wiggins.